
Step 1:
In front of the facade, from the height of the gatehouse
It is a "modern church," built in the years 1950-1955.
It won a competition for Preliminary Projects that the Basque-Navarre College of Architects convened in 1950.
Fourteen different projects were submitted.
The remaining 13 were of a more traditional design.
This was one of the first modern churches in Spain.
It is a church made in Arantzazu (on the mountain) for a small image.
The two arches to our right are two caves. In Arantzazu, there are hundreds of caves...

Step 2:
In front of the 14 Apostles
The Apostles are by Jorge Oteiza. Born in Orio (1908).
There are 14 of them, not 12. It's a compositional issue: given the width and height, it's better suited to place 14 rather than 12.
They are all named, including Saint Paul and Saint Matthias, Judas' replacement.
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They do not aim to represent the Apostles individually, but rather the apostle: an apostle repeated 14 times. Hence, he said he included 14 because he couldn't fit more. This is the initial interpretation: "there are variations on the same theme."
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They are nameless and without their own message. They do not preach themselves but another. He mentioned they are empty for that reason.
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They do not conform to traditional Christian iconography, but they embody a deeply religious thought, as evidenced by Jorge Oteiza's statement about his work.
Here are some of his ideas that shed light on what he intended to represent:
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"One only preserves or gains what one gives. Whoever gives life, has Life. Whoever gives death, has death. Whoever wishes to be filled with God, must empty oneself of oneself."
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Or: "Here, there is no concession to the flesh. Here, everything weighs upwards."
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And also: "I am advised to humanize them, but nobody thinks to tell me I should spiritualize them, much less how I should do it. I have to reflect the soul through the treatment of material bodies..."
These phrases reveal internal attitudes. The Apostles look upwards seeking a light they cannot find below.
The 14 figures express the drama of human existence: the difficulty of living and finding meaning in life.

Step 3:
Before the Pieta on the façade
If we look up, we encounter the image of the Pieta. There is the mother, with her dead son at her feet.
It expresses the drama and pain of a mother who has lost her son because he has been unjustly killed.
We can observe that the mother is seated, her feet on the body of her son, but she is rising, exerting force with her hands on the wall of the facade to throw the question to the heavens: "How could you let him die? How can a man die like this? Why suffering? Why death? Why evil? Why me?..."
Questions as old as humanity itself.
And there hangs the question, unanswered.

Step 4:
How to enter? "You enter by descending and compressing"
When descending, it's not easy to look up.
They serve an important function: they force us to leave behind the worries that accompany us and predispose us to enter a space that does not belong to us, which is the space of the sacred.
This descent follows what the architect Saénz de Oiza used to say: "You enter by descending... and compressing."

Step 5:
The 4 doors by Chillida and San Francisco
They were made in 1954 and were created by a very young Chillida who was 30 years old at the time (born in 1924).
They are made from the dismantling of a ship from the Zumaia Shipyard, and on the door leaves, some collaged plates are placed.
These quotes from Chillida help us understand what he wanted to express:
"I wanted to unite a symbol of poverty with the work done for a Basilica of the Franciscan order, to commune with the spirit of San Francisco, a wonderful being. And I used the circle as a symbol of the sun in homage to his Canticle of the Sun" (Eduardo Chillida).
We can appreciate complete circles representing the sun and semicircles representing the moon.

Step 6:
Entering the interior
Firstly, you enter the portico or narthex. This place is only a passage, and therefore, it has no ornamentation.

Step 6:
Entering the interior
Firstly, you enter the portico or narthex. This place is only a passage, and therefore, it has no ornamentation.
Upon opening the door, one encounters the small image of the Virgin, which becomes very present. Everything is done for Her. Here, what we said at the beginning is fulfilled: It is a church made in Arantzazu for a small image.
A feeling of grandeur, harmony, and well-being takes hold of the visitor.
The church does not intend to convey any message. It wants to create space. The desire of the architect Saénz de Oiza is for the visitor to feel comfortable inside.
"I feel good. Nothing is imposed on me," was the expression of a young Hindu after standing silently for a prolonged period.

Step 7:
Walking forward
It's good for the visitor to take slow steps forward, but always looking upwards. They will observe that an invisible curtain is raised until they encounter the light from the top part of the altarpiece. There is a very strong tension that always points to a "beyond" of what is seen: (1929) "life is more than this life". "Up there, there is always more light".